范文一:Health的英文讨论
Health
表达个人观点的词 :
1、 In my opinion
2、 I suppose (that)
3、 In my view,
4、 As far as I'm concerned
5、 I maintain that
6、 From where I stand
7、 It seems to me that
8、 From my point of view
9、 It's my feeling that
How to Keep Healthy
People are beginning to attach much more importance to their health these days than ever before. They begin to realize that good health is the most valuable possession a person can have. However, many people don't know how to stay healthy although great efforts have been made in this regard. In my opinion, there are three things we can do if we want to be in good.
First, we should have the right food, because proper nutrition is the most important for good health. Avoid foods with lots of sugar and fat. Eat plenty of high protein foods, vegetables and fruits. Do not overeat. Secondly, we should get proper amount of sleep, because without enough sleep, we will often feel tired and irritable. Allow ourselves at least eight hours of sleep each day. Have a nap at noon if time permits. Finally, we should exercise regularly, because'life depends on exercise'. Regular exercise strengthens our hearts andlungs. In addition, it prevents us from putting on weight.
If everyone is to do so, there will be much less complaining about poor health and there will be much more happiness in our life.
身体健康和心理健康的关系
Physical health is the premise of mental health, mental health is a reflection of the physical health and it can directly affect physical health.
when we are faced with confuse, we should have strong will to overcome it.
maintain a positive attitude, communicate with different people, cooperate with people
we ’ d better smile more and be confident to ourselves
develop good eating and living habits,
do exercise more so it can slow down the aging of our body
drink and smoke less, eating less junk food
eat more fruits and vegetables
Plenty of sleep, Keep personal clean
By eating properly and exercising regularly, I can keep my body at a proper weight and keep healthy. By spending time with my friends, I can keep my mind as well as my body happy. These things sound easy to do, but not many people can manage them. I think a strong will is necessary
if we want to keep healthy.
What ' s more, I think friends are an important part of one's health. Many studies show that people with a wide range of social contacts get sick less than those who don't. I always feel better when I am with friends than when I am alone. When I am with my friends, I always laugh. Laughing is also an important part of health. I like to laugh with my friends.
In order to eat healthily, I usually avoid eating food high in fat, like french fries or cookies. I also eat little meat. I eat a lot of vegetables and fresh fruit which are full of vitamins. Taking exercise every day helps us build a strong body. Regular exercise is an important part of keeping me healthy.
as everyone knows ,health is very important to everyone if you are not healthy, you will feel sick and can't study or work.to keep healthy, you must have good living habits. first, you should have good sleeping habits, you should go to bed early and get up late. enough sleep can help you to have good rest. second, you should have good eating habits ,you should try to eat more fruit and more vegetables and less meat.third,you should try to exercise more. exercise is good to our health and can help us think better and strudy better.i think i have good eating habits and always take a lot of exercise.but i don't have good sleeping habits,i have too much homework every day that i can't go to bed until i finish my homework ,and i also have to get up early to arrive school on time.maybe i should change my living habits,because i want to be a healthy person.
范文二:关于科学与艺术的讨论(英文)
2. At present, science has been developing at a high speed, but people still have a high opinion of artists. What can the arts tell us of the life that science cannot?
Science and Art
The limitations of science are the most evident in attempts to use scientific methods to unveil the secrets of art. Science 'knows everything' about the grand piano: the number, quality and length of its strings; the species of wood used; the composition of the glue, and the finest details of its design. Nevertheless, it is unable to explain what happens to this polished box when a virtuoso sits down to play. Perhaps this is even unnecessary. A person crying over a book does not usually concern himself with the means the author used to achieve this effect. He can, of course, at a later date read a critical work, twice as thick, on the book that has impressed him so. This all, however, will resemble an autopsy, a thing necessary for specialists but extremely unpleasant for most people. Marcus Aurelius wrote that 'to despise songs and dances, it is sufficient to decompose them into their component elements'. But Art is wise - through all the ages it has guarded the intangible truth of sensual perceptions from the persistent intrusions of probing science. Art has always been valued precisely for its capacity to 'remind us of harmonies inaccessible to systematic analysis'. Anyone can understand the construction of a nuclear reactor even if he has never seen one. But it is absolutely impossible to explain to a person what charm is if he has never been enchanted.
'The might of science lies in its universality. Its laws are free of the arbitrariness of people, it only represents their collective experience, independent of age, nationality, or frame of mind.'
The secret of art is its inimitability. The power of its influence depends on the whole body of the previous experience of a person, on the wealth of his associations, on elusive changes in his mood, on a chance glance, word, or touch - on all that constitutes the individuality, the beauty of the transient and the power of the inimitable.
The highest achievement for a scientists is to have his findings confirmed, i.e. repeated by another scientist. On the other hand, sameness kills art, and so a great tragic actor 'dies' on the stage in a new way each night.
Cases are known of symphonies composed by persons without even the rudiments of a formal musical education. These works may have been unusual but were eligible as such if at leas a small section of the public liked them. In science such a situation is inconceivable. It has a criterion of truth and its
language does not contain the words 'like' and 'dislike'.
In Science truths are proved and phenomena are explained. In art they are interpreted. Logical reasoning is alien to art which substitutes the spontaneous cogency of images for rigorous proofs.
As a rule, science can explain why this formula is good and why that theory is bad. Art can only show the fascination of music and the brilliance of a sonnet, never explaining anything completely.
Science is thorough and unhurried; it keeps on solving its problems for years on end, and many of them are often passed over from generation to generation. It can afford this luxury because of an unambiguous method that has been devised for recording and storing the facts established by science. In art the intuitively precise world of images is fluid. (Great actors are sometimes called 'heroes of the fleeting moment'.) One keen but split-second perception, however, may awake in the heart of a person a response that will stay with him for years and that may even alter the whole course of his life.
Then would I hail the fleeting moment
O stay - you are so fair!
was Faust's passionate longing that could only be fulfilled by the magic of art. It is this magic that after a lapse of many years can bring back with a frightening clarity the nuances of remote thoughts and moods that defy any words. 'Notwithstanding the seeming fragility of ambiguity of artistic images, art is more durable and ancient than science. The Gilgamesh Epic and Homer's poems do stir us even now because they tell us something that is vital in man and that has remained unchanged for thousands of years. As for science, it has hardly had time to consolidate the new possibilities of research.'
It is almost impossible today to read books on physics written in the last century, so obsolete they have become and so much has the whole style of scientific thought changed since then. The importance of scientific works is, therefore, determined by their productivity, not their longevity. They have already done their bit, if they helped to promote science in their time.
We could go on searching for and finding endless shades of distinction between art and science. The benefit of such an exercise is doubtful, for the two human endeavours only differ in their ways of gaining knowledge of the surrounding world and human nature. Ancient Greeks did not distinguish between the two notions and called them by a single word Greek(techne),
meaning 'skill', 'art', 'craft', and 'refinement' (hence 'technology'). And the first laws of physics established by Pythagoras were laws of harmony.
Poets have long been searching for a 'poesy of thought' and not simply poetry. Scientists, on their part, speak about 'poetry in science'. Both clans, it seems, are now eager to break down the age-old barriers between them and to forget their ancient feuds. There is no sense in arguing about which hand, right or left, is the more important, even thought they develop and function differently. Any actor understands that he cannot reach the acme of his art without first mastering the sciences of diction, mimicry, and gesture. And only then (provided he is talented, of course!) can he create something unique and wondrous quite unconsciously.
'In exactly the same manner, a scientist, even thought he has mastered the trade of a physicist, will make no real physicist if he only trusts to formulas and logic. All profound truths of science are paradoxes at birth and cannot be attained by only leaning on logic and experiment.'
To cut the long story short, real art is impossible without the most rigorous science. Likewise, deep scientific revelations only in part belong to science, the other part lying in the domain of art. But there are always boundaries to the scientific analysis of art, and there is always a limit to grasping science by an impulse of inspiration.
There are apparent complementarities in the methods utilized by art and science to know the world. Science relies routinely on the analysis of facts and search for cause-effect relations; it strives to ' ... find an eternal law in the marvelous transmutations of chance', endeavours to ' ...find a fixed pole in the endless train of phenomena'. Art, on the other hand, is largely unconscious synthesis, which finds among the same 'transmutations of chance' the only and the inimitable ones and among the same 'endless train of phenomena' infallibly selects only those that enable one to sense the harmony of the whole. The world of human perceptions is infinitely diverse, although chaotic and colored with personal emotions. Man has a way of putting his impressions in order and comparing them with those of others. To this end, he has invented science and created arts. Art and science have thus had common beginnings. They are united by the feeling of wonder they evoke - how did this formula, this poem, this theory or this music came into existence? (The ancients said, 'the beginning of knowledge is wonder.’)
'The creative aspect of all arts and sciences is the same. It is determined by one's intuitive capacity to group facts and impressions of the surrounding world so as to satisfy our emotional need for harmony, a feeling one experiences when out of chaos of external impressions one has worked up something simple and consummate, e.g., a statue out of a block of marble, a poem out of a collection of words, or a formula out of numbers. This emotional satisfaction is also the first criterion of the truth of the product, which of course is to be tested later on - by experiments in science and by time in art.'
'Scientist studies nature not because it is useful; rather he studies it because it is a source of pleasure for him, because nature is beautiful. If nature were not beautiful, it would not be worthy of the effort that goes into knowing it, and life would be not worthy of the effort it takes to live it.'
There is no doubt that the quality of our lives in the 21st century has been greatly improved by various scientific and technological advances. Despite this, the arts and humanities too still have much to teach us about ourselves and life in general.
One area in which we can learn from the arts is that concepts such as beauty matter in and of themselves. In the world of science and technology, the only true measure is whether something works or not. This is a limited view of the world and the arts differ in that they offer us an alternative and more spiritual outlook. For example, if we listen to Mozart we can learn about harmony and joy through the medium of music or if even we read an author like PG Wodehouse we learn about the value of humor. These essential aspects of life are absent from the clinical world of science and technology.
The other way in which artists can teach us about more about life is that enjoying art encourages the habit of self-reflection. If you walk into an art gallery, attend a concert or even just stay in to read a book, you will almost certainly begin to think about your inner values. For me, this is a invaluable lesson in life as if we begin to reflect about ourselves, we begin not just to become more human, but also consider the lives of others too.
So while science and technology may have made our physical lives more comfortable in the 21st century. It remains true that the arts and humanities are still absolutely necessary for ordinary people as they promote a more spiritual and reflective view of life that is essential to our humanity.
范文三:英文讨论话题
3、
Thesis: let rules children better use of Internet.
Ⅰ.Introduction :There are a lot of good thing for children on the Internet,but also are not.
Ⅱ.some not suitable for chuildren ’s web browsing will give them the adverse consequences.
A. Adult material on the Internet is not good for the mental development of children.
B. Children easily addicted to online games.
Ⅲ.Developing regulations to manage Internet is in the face.
A. All countuies should get together to do it.
B. Making policy is a way to maintain network
Ⅳ.Condusion:Nations should cooperate to develop regulations to protect children havin a good network environment.
4、
Thesis:The world are getting closer to the people.
Ⅰ:Introduction:the status of the world.
Ⅱ.Technology drawing closer
A. Internet
B. Mobilephone
C. Transportation
Ⅲ.Cultural transmission
A. News
B. Book airculation all around the world.
C. Film television media.
Ⅳ.conclusion:people all around the world becoming a family for globalization
5、
Thesis:Surveilla cameras in the punishment of crime play an important facilitating role
Ⅰ.Introduction:As a good helper for surveilla camera to deal with crime Ⅱ. The mecessity of surveilla cameras in deserted place.
A. No one guarded place
B. All weather monintoring.
Ⅲ. The mecessity of surveilla cameras in busy place.
A. Capture crime.
B. In time to stop the criminal activities.
Ⅳ.Conclusion:surveilla cameras making a significant contribution to social security.
6、
Thesis:In line with the law of life is the best life
Ⅰ.Introduction:the pursuit of human for life.
Ⅱ.Attempting to extend the human life
A. Drug research.
B. Cut reclamation
Ⅲ. Consequences
A. Resource depletion
B. Overpopulation
Ⅳ.Conclusion:Not insisting things and enjoying life now
范文四:英文话题讨论
A :We love to hear the stories of people who have been transformed by their tribulations.
B:Year! There seems to be a built-in human capacity to flourish under the most difficult circumstance.
C:I wish it hadn ’ t happened, but I ’ m a better person for it. A:In fact,roughly half the people who struggle with adversity say that their lives have subsequently in some ways improved .
B:More commonly,people rebound or even eventually thrive.
C :You ’ re not going to be the person you thought you were, but here ’ s who you are going to be instead,and that turns out to be a pretty great life.
B:For a more common example of growth through adversity, look to one of life ’ s biggest challenges:parenting. A:Having a baby has been shown to decrease levels of happiness.
C:Ultimately, the emotional reward can compensate for the pain and difficulty of adversity.
B:So we need more than happiness to live the best life.
范文五:中国传统节日的英文介绍和讨论
中国传统节日的英文介绍和讨论
I 中国主要传统节日的英文翻译
元旦(1月1日)New Year's Day
春节(农历一月一日)the Spring Festival
元宵节(农历一月十五日)the Lantern Festival
清明节(4月5日)Ching Ming Festival; Tomb-sweeping Festival
端午节(农历五月初五)the Dragon Boat Festival
中秋节(农历八月十五)Mid-autumn (Moon) Festival
重阳节(农历九月九日)Double-ninth Day
除夕(农历十二月三十日)New Year's Eve
II 新年习俗英译 过年 celebrate the spring festival 春联 spring festival couplets 剪纸 paper-cuts 年画 new year paintings
买年货 do shopping for the Spring Festival ; do Spring Festival shopping 敬酒 propose a toast 灯笼 lantern 烟花 fireworks
爆竹 firecrackers (people scare off evil spirits and ghosts with the loud pop.) 红包 red packets 舞龙 dragon dance (to expect good weather and good harvests)
舞狮 lion dance (the lion is believed to be able to dispel evil and bring good luck.)
戏曲 traditional opera 杂耍 variety show 灯谜 riddles written on lanterns 灯会 exhibit of lanterns 守岁 staying-up 禁忌 taboo
拜年 pay new year's call; give new year's greetings; pay new year's visit
去晦气 get rid of the ill- fortune 祭祖宗 offer sacrifices to one's ancestors
压岁钱 gift money; money given to children as a lunar new year gift 旧岁 bid farewell to the old year
扫房 spring cleaning; general house-cleaning
年糕nian-gao; rise cake; new year cake 团圆饭 family reunion dinner 年夜饭 the dinner on new year's eve
饺子jiaozi -; chinese meat ravioli ,dumplings
III XINHUA NEWS AGAENCY REPORT
2007-11-07
BEIJING, Nov. 7 (Xinhua) -- China may increase the number of legal holidays and include some traditional festivals, such as the Tomb-Sweeping Day, the Dragon Boat Festival and the Mid-Autumn Festival, as part of the country's legal holidays, sources said.
The Chinese government has formed a preliminary plan on the new legal holiday arrangement and the plan will be released
As an ancient country with a civilized history of more than 5,000 years, some traditional festivals represent part of the Chinese nation's cultural heritage. However, current legal holiday arrangement only includes the Spring Festival. CaiJiming, professor with Tsinghua University and member of the Chinese People's Political Consultative Conference (CPPCC), said that traditional festivals as legal holiday would help reserve the folk customs.
FengJicai, a renowned Chinese writer who upholds folk customs, said the cultural meaning of Chinese traditional festivals should be restored and emphasized, especially with increasing globalization.
Chinese people currently have ten days of legal holiday. Nine days are for May Day, the National Day and the Spring Festival, with three days for each, and one day for New Year's Day.
However, the weekends on one side of the first three holidays are designated as two working days, and people enjoy two days off on the working days, which makes the holiday a consecutive seven days. Millions of Chinese travel during the holidays, so earning them the name
Regarded as one of the most important days on the Chinese calendar, the Tomb-Sweeping Day, or Qingming festival, which usually occurs on April 4 or 5 each year, was established by a Chinese emperor in memory of a loyal official who sacrificed himself to save the emperor's life more than 2,500 years ago.
The day gradually became a traditional occasion for paying homage to ancestors and departed family members.
The Dragon Boat Festival has been celebrated for thousands of years to commemorate Qu Yuan, a great Chinese patriotic poet, who lived in the state of Chu during the Warring States period (475 B.C. to 221 B.C.). He drowned himself in the Miluo River in today's Hunan Province in 278 B.C., on fifth day of the fifth month of the Chinese lunar calendar, hoping his death would alert the king to revitalize the kingdom.
The tradition arose that on the day of his death dragon boat races would be held and people should eat
The Mid-Autumn festival, which falls on the 15th day of the eighth month on the lunar calendar, is considered an occasion for reunion of family members and loved ones. On the occasion, they would eat moon cakes, light lanterns while enjoying the full moon - an auspicious symbol of abundance, harmony and luck.
The festival was flavored by the legend of Chang'e, a lonely fairy on the moon. According to the legend, she was the beautiful wife of Hou Yi, a hero who shot down nine suns scorching the earth but was slain by his apprentice FengMeng. Threatened by the murderer, Chang'e drank an elixir and flew to the moon.
China introduced the
It was reported that tourism revenue has increased from 14.1 billion yuan (1.76 billion U.S. dollars) during the National Day holiday in 1999 to 64.2 billion yuan during the
Statistics also showed that the year 2001 alone saw tourist numbers reach 780 million, much higher than the figure of 240 million in 1989. While China's outbound tourists rose to 12.13 million in 2001, a big jump from 3 million in the early 1990s.
But after several years' experience, complaints about overcrowding, poor service, a scarcity of hotel rooms, and damage to scenic spots, especially historic sites, during the
Last year, CaiJiming proposed shortening the National Day and May Day holidays from three days to one day and distributing the days to celebrate four
traditional festivals - the Dragon Boat Festival, Mid-Autumn Day, Tomb-Sweeping Day, and New Year's Eve.
Other Chinese scholars have also reiterated their belief that the important traditional Chinese festivals should be made public holidays.
Huang Tao, an associate professor of the People's University of China, said the most effective measures to protect cultural festivals were to make the traditional festivals legal holidays to enable more people to understand the importance of tradition.
IV 中国传统节日的整体介绍
Traditional Chinese Festivals
Boasting rich cultural meaning and a long history, traditional Chinese festivals compose an important and brilliant part of Chinese culture.
The formation of traditional festivals is a long process of historical and cultural accumulation in a nation or a state. Festival customs passed down to today still show signs of ethnic group struggles. Festival activities always reflect primitive sacrifice, superstitious taboo and earthly life, people's spirit and religious influence. Sometimes historical figures become the focus of a festival, showing people's commemoration for them and endowing some historical sense to it.
Moreover, traditional Chinese festivals were often connected with ancient astronomy, calendars and mathematics. Jieqi, or the 24 seasonal division points, is a key factor in forming traditional festivals. According to the traditional Chinese
calendar, a year is divided into 24 points, which can accurately show seasonal changes and acts as a basic guidance system for agricultural production. The 24 seasonal division points came into being in the Warring States Period (475 BC-221 BC).
Most traditional festivals took shape during the Qin Dynasty (221-206 BC), the first unified and power-centralized dynasty of China. By the Han Dynasty (206 BC-AD 220), China had experienced a great development period and major traditional festivals were fixed. In the most prosperous Tang Dynasty (AD 618-907), traditional festivals liberated themselves from primitive sacrifice, taboo and mystery and became more entertaining. From then on, festive occasions turned more brisk and exciting and more and more folk customs were developed. Some festivals and customs we still follow today, but others disappeared into the mists of time.
As China is a vast land and has many ethnic groups, different ethnic groups have different festivals in different places. Even on the same festival, they follow different customs. Here we introduce some important and commonly celebrated festivals. In fact, these traditional festivals have absorbed nourishment from different regions and various ethnic cultures and are a precious cultural heritage for the whole Chinese nation and its guests.
转载请注明出处范文大全网 » Health的英文讨论