圣经新约旧约的区别

范文一：圣经新约旧约的区别

圣经新约旧约的区别

外邦之圣经：耶和华到耶稣，从野蛮统治走向博爱众生。

《圣经》是基督教的灵魂，它长期以来一直是世界上流传最广的一本书，分“旧约”“新约”两部分。“旧约”是指耶和华神透过在西乃山赐给摩西律法，与以色列人所立的约。当以色列人失败后，上帝又应许与他们“另立新约”。“新约”一词在新约圣经中不止一次出现过，耶稣和保罗都曾提到过。“新约”特指耶稣基督以他在十字架上的流血受死在上帝和人之间所建立的“新约”。

旧约隐藏基督，新约显露基督；旧约应许基督，新约应验基督；旧约期待基督，新约释明基督；旧约是新约的影儿，新约是旧约的实物；旧约是锁，新约是钥；旧约是种，新约是果；旧约之中心是以色列，新约是教会；旧约是行为约，新约是恩典之约；旧约是律法之约，新约是信心之约；旧约述人在第一亚当里之失败，新约述人在第二亚当里之胜利；旧约记失乐园，新约记新乐园；旧约之始乃万物之起源，新约之始乃基督之起源；旧约的结束是咒诅，新约的结束是祝福。大凡看过《圣经》的，总有一种感觉，从旧约到新约，似乎因为耶稣的诞生和就义，耶和华神的一切行为显得暴力和野蛮，诅咒多于祝福。翻开旧约一瞥，就不难看出来人们为何有这样的感觉了。

如，耶和华见人在地方罪恶很大，就决定将所造的人和走兽并昆虫，以及空中的飞鸟，都从地上除灭。于是连续降大雨40天，除了耶和华授意的挪亚及其家属和动物等乘诺亚方舟安全离开外，其他的民众及生物无一幸免。

如，耶和华神为了试验亚伯拉罕的忠诚，要求亚伯拉罕以他挚爱的儿子以撒为祭品供奉给他，当亚伯拉罕带着祭品正要杀自己的儿子向耶和华表忠时，耶和华又叫住了亚伯拉罕，称只是为了考验而已。亚伯拉罕便用公羊代替了儿子作为祭品，因亚伯拉罕的赤诚之心，耶和华很高兴，赏赐了不少祝福给亚伯拉罕。

如，由于法老不遵从摩西的吩咐，摩西便利用耶和华赐给他的权杖，根据耶和华的指示，到法老处命令法老听从耶和华的指示，法老不从，摩西就发动了10项灾难：水变血之灾、蛙灾、虱灾、蝇灾、畜疫之灾、疮灾、雹灾、蝗灾、黑暗之灾、杀长子之灾，逼迫法老离开埃及。并制定了“十诫”。

旧约时代的人跟新约时代的人在神的眼中是不一样的，旧约时代的人有圣洁的和不圣洁的之分。而到了新约时代人都经撒但败坏，没有义人，是主耶稣用自己的生命将人从罪中拯救出来，人没有任何资格去攻击别人，只有因着主耶稣的救赎去拯救人的责任，也就是只有像主耶稣一样爱人的责任。所以才会有“爱仇敌”这样的话。

耶稣是基督宗教教义的中心人物，也是基督宗教的创始人。三十岁以后开始教导众人，行神迹，并被记载下来。但他从来都没有远行到距离出生地200英里（大约320公里）以外的地方。耶稣传讲的信息主要有：上帝爱你并与你同在，彼此相爱，每个人都极其宝贵。并且提出，要爱你的邻舍，爱你的仇敌。耶稣在民众心中的地位很高。大文豪陀妥也夫斯基说：“我相信不会有人比耶稣更可爱、更有深度、更仁厚、更纯洁。虽不情愿，但不可不承认：?从来没有人能与耶稣相比，将来也不会有人能比得上他。?”耶稣的教导，是举世公认最纯全、最深刻的教训——比古今中外任何哲人学士所说的都好。

其实，圣经实质上就是西方社会的缩影，是一部代表社会发展进程的经典。它所描绘的一切、所向往的精神境界，是从暴到善的过渡。

范文二：[设计]圣经的旧约和新约有什么区别

圣经的旧约和新约有什么区别,

作者不同，成书年代不同，不是一部分是旧的，一部分是新的所以叫做“新约，旧约”，从时间上看是由耶稣降生来划分新旧约，从意义上看是以上帝与人所立的第一个约——旧约，人类第一个约，就是伊甸园之约。耶稣代表人类立了最后之约——就是信之约。来划分的。

旧约隐藏基督，新约显露基督;旧约应许基督，新约应验基督;旧约期待基督，新约释明基督;旧约是新约的影儿，新约是旧约的实物;旧约是锁，新约是钥;旧约是种，新约是果;旧约之中心是以色列，新约是教会;旧约是行为约，新约是恩典之约;旧约是律法之约，新约是信心之约;旧约述人在第一亚当里之失败，新约述人在第二亚当里之胜利;旧约记失乐园，新约记新乐园;旧约之始乃万物之起源，新约之始乃基督之起源;旧约的结束是咒诅，新约的结束是祝福。

圣经》中的《新约》和《旧约》的区别在于:

《旧约》是犹太教的教义，宗教学的学者们认为是由犹太人的一些先知们集体编写的。整个编写时间大约经过了数百年的时间。后来的田野考古结果也证明了这一点。《旧约》的意义在于，这部书集中了当时人类对于宇宙万物的认识，以及哲学的思考，应该是当时的人们最高的知识总结。正因为如此，它也就成为犹太教的教义。

《新约》是保罗编纂而成的。成书时已经离耶稣时代很远了。这本书主要记载了耶稣的经历，耶稣门徒的书信，以及最重要的耶稣改造犹太教、创立基督教的基本思想。另外，宗教史学的学者们一致的看法是，由于保罗在编纂《新约》时，引入了希腊哲学来解释耶稣的思想，这就为基督教从犹太民族的民族宗教变为世界性宗教准备了理论条件。因此保罗对基督教的贡献功不可没。

虽然《旧约》和《新约》在宗教理论上有一定矛盾之处，但基督教还是把这两本书都作为基督教的教义。如果要了解基督教的基本思想，主要读《新约》。未曾读过圣经的人读圣经确实有些困难。可以先读新约，再读旧约。新约是耶稣基督降生后的事，阐述了基督教的起源、福音的传播、以及系统的教义和对末世的预言。旧约则是从上帝创造天地开始，围绕着以色列人的历史，直写到耶稣基督降生前三百年。期间满载信靠上帝而蒙福、离弃上帝而遭祸的事迹。但旧约讲述很多犹太人敬拜上的规矩、各族的族谱等等

這首感人至深的极奇异恩典amazing grace其实是首圣诗，西方歌手演唱此曲的版本很多。在这段音频中海浪和海豚的配乐表达出了原曲圣洁祥和的慑人气氛。

grace原意为"优雅、优美"，此处解释成"上帝對人类的慈悲、恩宠"。

amazing grace, how sweet the sound that saved a wretch like me

奇异恩典何等甘甜我罪以得赦免

i once was lost, but now i'm found ，was blind, but now i see

前我失丧今被寻回瞎眼今得看见

'twas grace that taught my heart to fear and grace that fear relieved

如此恩典使我敬畏使我心得安慰

how precious did that grace appear the hour i first believed

初信之时即蒙恩惠真是何等宝贵

through many dangers, toils, and snares i have already come

许多危险试练网罗我已安然经过

'tis grace has brought me safe thus far and grace will lead me home

靠主恩典安全不怕更引导我归家

how sweet the name of jesus sounds in a believer's ear ，

闻主之名犹如甘露

it soothes his sorrows, heals his wounds and drives away his fear

慰我疾苦给我安宁

must jesus bear the cross alone and all the world go free

以己一身救赎世人

no, there's a cross for everyone and there's a cross for me.

舍弃自我跟随我主

when we've been here ten thousand years bright shining as the sun,

将来禧年圣徒欢聚恩光爱谊千年

we've no less days to sing god's praise than when we first begun

喜乐颂赞在父座前深望那日快现

范文三：[定稿]圣经旧约与新约的联系与区别

The differences between the Old Testament and the New TestamentAbstract

The Bible (Latin: Biblia, Greek: Β beta lambda &western, English: Bible, meaning

papyrus) can refer to the religious classic of Judaism and Christianity (including Catholic, orthodox, and protestant). The religious classic part of Jewish refers to the Old Testament bible, or namely the Tanakh (or called in the Hebrew bible), whereas the religious classic bible of Christian refers to the Old Testament and the New Testament. Different Christian sects acknowledged a slightly different part of the Old Testament, the bible Catholic admitted 46 volumes; Orthodox admits 50 volumes; the protestant admits 39 volumes. The number of the New Testament part is consistent, Catholic, orthodox, protestant acknowledge 27 volumes.

Key Words:

The Old Testament, the New Testament, contact, differences

A short introduction to the Old testament and the New Testament

The Old Testament is the common name which is used to call the front part of the Bible. The late part is called the New Testament. The Old Testament is major Jewish sutra that is original called" Tanakh", and it is a reservoir of the Hebrew nation literary heritage. The original language is Hebrew. The story begins from that Moses led the Israelites out of Egypt until Jesus was born. It used about 500 years to complete, and it narrate the experience about 1000 years or so; Some scholars considered that it was written from the time the Babylonian was a prisoner until the first century BC, in the period of about 240 years, and it was later absorbed by Christian.

The number in the New Testament part is consistent, Catholic, orthodox, protestant all acknowledge 27 volumes. The New Testament Canon was officially confirmed at Carthage conference in 397. Its original book has lost the earliest manuscript fragments now found is the copy in the second century. In the 4th century after the New Testament, text more or less fixed, there are some caudexes such as Egypt, Alexander, Syria codex. Now the earliest Greek bible codex is the codex in 4 ~ 5 century codex, some of the most famous codex are Alexander codex semantics, the Vatican and so on.

2. The contact between the Old Testament and the New Testament

The Old Testament and the New Testament are together called Testament. The New Testament is the heritor of the Old Testament. God make a covenant with Israelite, but the covenant was failed. So god makes a new covenant with them, which is the New Testament.In the old and the new, the behavior of god is successive, the New Testament emphasize that, the god in the New Testament is the same as the god who appeared in the Old Testament

The consistency of official post between the Old Testament and the New Testament is o exists. This is a complex idea which requires more explanation. In the 16th century, people often speak of "the three ministry of Christ", Protestants think that it is a very important medium to stress the continuity of the old testament and the New Testament. We know that three main offices in the Old Testament is prophet, priest and king. Priest Jesus' identity and meaning can be summed up in these three office word. As to the identity of the prophet Jesus level, it refers to his teaching and the miraculous signs; Jesus' identity refers to the priest, it refers to that he was crucified for human SINS on the cross, after the resurrection he continue to pray for his people; The king identity refers to the resurrection of Jesus Christ's rule in their subjects. These three categories are regarded by Protestants as a convenient summary.

Calvin thinks the New Testament and the Old Testament has fundamental similarity and continuity. First of all, he stressed that the will of god's eternal immutability. What God did in the Old Testament and in the New Testament is not totally different. In the age of two, the behavior and intention of god must have the basic continuity. Second, the Old Testament and the New Testament are both declared and praised the god's grace which revealed by Jesus Christ. The Old Testament "only witness Jesus Christ from a distance, darkly 'testimony. However, the witness is true indeed. Third, the two covenant have the same" signs and sacraments ", they are all witness god's grace. So Calvin thinks that the Old Testament and the New Testament is consistent, there is no fundamental discontinuity in the nature of the content. In god's salvation plan, while the Old Testament and the New Testament occupy a different place in the time order, of both the content is completely consistent in the correct understanding.

3. The different between the Old Testament and the New Testament

There are many differences between the Old Testament and the New Testament, now we just talk something important.

Firstly, obviously the Old Testament and the New Testament take different treatment methods in the way of comparisons. Calvin thinks that the Old Testament’s

comparison is the token of realism. According to different comparison in language and image in visual, the Old Testament could make people meet truth indirectly. While in the New Testament, people could check truth directly. The Old Testament just is the shadow not truth itself. However, the New Testament directly presents truth.

Second, the differences between the two testament is the torah and gospel, or to say the difference between Les mots and anagogical. The Old Testament is short of the energetic which is given by anagogical. Yet the New Testament can convey this ability, so the torah could order, forbidden and promise, but is short of the necessary resource which changes humanness in radically. However, the gospel could change or correct the evil which exist in human beings in natural.

Third, Torah and gospel arose different emotion. The Old Testament arose dread and tremble, it truss conscience: while the New Testament produces freedom and happiness.

The Old Testament is for Jewry, but the New Testament is for the people in the world. Calvin thinks that The Old testament is for the Jewry, but the birth of Jesus abolishes the differences between Hebrew and Greek, the Circumcision and the people who Without circumcision. It broke the partition between Jewry and other racial.

Forth, when Calvin discuss the superiority of the New Testament, he thinks that some people in the Old Testament, such as Shaikhs, could be treat as suggest to the New Testament. God’s aim and property has never changes, it is just more clearly with the

development of human being’s understanding. So the New Testament is more clear than the Old Testament, God’s plan is a rolling programme, only when Jesus was born, we know his plan completely. Calvin sums this principle in this sentence:

Fifth, from the whole of the torah, the differences between the Gospel and the torah only lies clearly in the degree of appeared.

Sixth, The Bible is the classical of Christianism. The Old emphasize torah, while the New Testament emphasizes grace. The New Testament is not abolishing torah but make the torah completely. The Old Testament mainly talks about the history of God’s

electorate, and at the same time, it foretells that gospel will spread all over the world. The New Testament mainly talked how to spread the salvation of Jesus Christ to the world. Christians must adhere to look at the bible, not only depends on the New

Testament, but also to read the Old Testament.

The Bible is written in different language, the Old Testament is written in Hebraic, but the New Testament is written in Greek. The writing time is also different. They are called "the new testament, the old testament," not because one part is old, another part is new. For the time is divided by Jesus' birth(the Old Testament is a story before Jesus was born, while the New Testament is a story after Jesus’ birth.) the New

Testament, And the old Testament is the first covenant which god make with man, it is also called the covenant of the garden of Eden. Jesus made the last of the contract on behalf of the human - letter is about.

Conclusion

The old testament hidden Christ, and the new testament reveals Christ; The old testament promises Christ, and the new testament fulfills Christ; the Old testament look forward to Christ, and the new testament interpret Christ; The old testament is a shadow of the new testament and the new testament is the object of the old testament; The old testament is lock, and the new testament is the key; the old testament is seed and the new testament is a fruit; The center of the old testament is Israel, while the new testament is church; The old testament are about behavior, and the new testament is the covenant of grace; The old testament is the covenant of torah, and the new testament is the covenant of faith; The old testament were defeated in the first Adam, while the new testament in the victory of the second Adam; The old testament narrate the story of paradise lost, the new testament to remember new paradise; The beginning of the old testament is the origin of all things and the beginning of the new testament is the origin of Christ; The end of the old testament is a curse, while the end of the new testament is a blessing.

范文四：圣经的旧约和新约有什么区别

圣经的旧约和新约有什么区别？

圣经》中的《新约》和《旧约》的区别在于：

虽然《旧约》和《新约》在宗教理论上有一定矛盾之处，但基督教还是把这两本书都作为基督教的教义。如果要了解基督教的基本思想，主要读《新约》。

未曾读过圣经的人读圣经确实有些困难。可以先读新约，再读旧约。新约是耶稣基督降生后的事，阐述了基督教的起源、福音的传播、以及系统的教义和对末世的预言。旧约则是从上帝创造天地开始，围绕着以色列人的历史，直写到耶稣基督降生前三百年。期间满载信靠上帝而蒙福、离弃上帝而遭祸的事迹。但旧约讲述很多犹太人敬拜上的规矩、各族的族谱等等這首感人至深的极奇异恩典amazing grace其实是首圣诗，西方歌手演唱此曲的版本很多。在这段音频中海浪和海豚的配乐表达出了原曲圣洁祥和的慑人气氛。

grace原意为"优雅、优美"，此处解释成"上帝對人类的慈悲、恩宠"。 amazing grace, how sweet the sound that saved a wretch like me 奇异恩典何等甘甜我罪以得赦免

i once was lost, but now i'm found ，was blind, but now i see 前我失丧今被寻回瞎眼今得看见

'twas grace that taught my heart to fear and grace that fear relieved 如此恩典使我敬畏使我心得安慰

how precious did that grace appear the hour i first believed 初信之时即蒙恩惠真是何等宝贵

through many dangers, toils, and snares i have already come 许多危险试练网罗我已安然经过

'tis grace has brought me safe thus far and grace will lead me home 靠主恩典安全不怕更引导我归家

how sweet the name of jesus sounds in a believer's ear ，闻主之名犹如甘露

it soothes his sorrows, heals his wounds and drives away his fear 慰我疾苦给我安宁

must jesus bear the cross alone and all the world go free 以己一身救赎世人

no, there's a cross for everyone and there's a cross for me. 舍弃自我跟随我主

when we've been here ten thousand years bright shining as the sun, 将来禧年圣徒欢聚恩光爱谊千年

we've no less days to sing god's praise than when we first begun 喜乐颂赞在父座前深望那日快现

范文五：新约和旧约的区别

新约旧约和区的

在基别神学看来，督大数基督多神家大致持相学同立，都强调场约与新约旧本身续性连的联同系，时注也到意二者的区了别这可能似乎也，是正新约身的本立场。约新者作明强调确将新约地作看旧是中约所述的叙帝的上大伟救。赎如比太福音阐马述耶了稣摩与，福西与律法音以教及会与以列色间的连之续性希伯来；书基将督与犹太教教行进了点逐对比，既的调强两了的者连续性也，调了强基教完全实督现旧约题的方式主..下面就.别简述分其系和联区别

一.先分几首大点说致新旧约说的联系中

首，先们我以可从新约中可以到其与看旧约的续性

1连在.约和旧新约中上，的行帝为，的和身份目是连的续，约新作者调，强新约见证的上所帝，与旧所约记的载以在列色历人中出现并史起用的作，同一位是帝上（。当在基督然学思神想上史出现也神学家认为其有上帝不是同上帝一，这留待后说面

）.就2两是的职分的连约续一致性。是这比个较复杂的想，思要需进一行解释点16。纪时世人们，讲“常督基的个三职分，”新徒将其视教为强调新旧约连性的一续非常个要重媒介的我。们知旧约道三中种要的主职分先：知，祭司君王和。稣的耶司身份和祭意也义以可这三个职分的词来用括概耶。身稣的先份层面，知的是指的教导和他所的行迹神；稣耶的祭身司指份是，他为的人的类被罪死在十字架上钉复活后继续为，的子民祷告他耶稣；君王身份的指的是活复的督对其子民的基统治这三。个范畴被教新徒为一种方便的概视括，他们括概了稣基督拯耶救的子民他所就成一的。耶切稣就先是（知太21：11路7；：16）祭司，（来2：71；3：1和）王君（2太：1；572：1）1。稣耶将三这种非常大重职的集分一于。象摩身一西，耶稣也样先知，他是可以面面地对到见上（1帝7：1）5；大卫象王样，一耶是君王稣，建立他上了的帝度国，统并治上着的子帝民撒下7：（2-16）1；稣耶是祭，他洗净司上了帝民的子。因此罪博，（士称有或慧的人智太，2：1-12带）耶稣给三种礼物，的视被为对是三种这职分的反映。

.就是3学家加神尔对文的此述论加，尔认文为新与旧约约有根本的具似相和连续性。性首先他，调上强的意志帝的恒不永变性。上在旧约帝代时做所的与在接下事来的新时约所代的所不会完全不同。事两个在代时，帝上作的为与意一定图有基本的具连续。第性二旧，约与约都新在是扬颂宣和在告稣耶督里基显所现上帝的恩的典旧约。只能“远处从，隐晦‘见地证稣耶督。然基，而旧约对稣耶督基来临的见证实确真实的第。三，约都两有拥同的样

“神和迹事圣，都”见证着上同样的帝典恩因。此加尔认为文旧，和约约新一致的，是两的实质约容并内根本的无断间。上在帝的赎救划中计，然虽约与新约在时旧顺序间上占据不的同位地，是，按但照确的理解，两者的正容确内完实一全致的。

二其，次就分再几点致大说新旧约中的区说别

1.路德坚认为律持与恩法典完全对立的。在他是看，犹来教太充了因满行称为的义想思犹太教相信上帝，会人对成的就赐予恩惠。而音则福相反，正福音调强深，义全完免是的费完全是，出自上的恩帝。典然虽在约旧中也可以现发典（如，恩塞045-5，）新在中约也以发可现律（法，登如宝训，山太5-）7；路德似经常在乎暗旧示约要主律法是宗教，而的约新仰信的则是上的帝恩。

2.典加尔文认为约新约在旧形式有上个不同几，区别不是实但质。大的有致以下几点

一新约.比旧更约的多清性，特晰是别于对不可的见事。约旧充满可见了，可的感的知事这，可能遮蔽隐了含其中的可不的见目，标盼和价望值。观比加如文尔迦举南为例来明说一这点。旧观倾向于约把这份上地的业产身本视为终极的，目而新约则把看它是一种反映作它反，了上帝为映徒所预使的备来将天在里国产业的

二。旧约与

新约对喻采比了取显明同的处理不式。加尔方认文，旧为的比喻约现是实表征，的通过各它种样各言的辞比和视喻觉形象使，人可间以接地真理与遇相。而在约中，新人们可以接直验真理应。旧约现的显“只真是的象，理...真是的理影子不而真理是本的体，使人们”以“可先经验预将清要楚显的明智慧’。新约而则在完的意满义上接显直现真。

理

三

两.约律法和的音的区别，福或者是字句说灵与意区的别。旧约乏缺圣灵所予的活赋，而力新约能够传则送这能力种。因此律能法命令够禁，止承和诺却，缺能乏够从根本改上人变性的要必源资，而是正要现人性实改变的才首，先使法律成为必。福音能要够‘变或改纠正生天在存于人里的邪恶’。面

四.加尔接文着述阐了约的两四第区别，这是点前三区别点的展发那就是。：律和福音唤起法同的不情感旧。约起引恐和颤栗，惧使心良捆受绑；新则约生产自和由乐喜。

.五旧启示约对的针犹是太民族，新启示约对针的普天是下所有。加人尔认为旧约针对文是的色列以人；稣的耶降，临除废犹太了人希腊人，与割礼者受和受割礼者未区的别，打破了以列人与外帮人的隔色墙。

另

尔文加在论新讨对约约旧的越优性时候，认为旧他中的某约些人--比-，族如们----长以理解可对约新的示。暗上帝目的和属性的未从发

生过何改变，任是只按人照理的力的限解度，越越来楚清地明而显。新约比已旧更约清加楚更，加全完显了基现和督圣灵的典恩上帝，的划是逐步计推进的只有，耶当基督稣临降时，上的帝计划才明显出，来尔加用文样这话句来概括这个总原：则从‘律的整体来看法，福音和律法区的只别在显于的现晰程度清不同。

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上主以参要麦考拉斯《格督教基概论和加》文的尔基督教《理原》

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