范文一:北京名胜古迹介绍及图片
北京名胜古迹介绍及图片(英文版)
Beijing's Famous Historical Pictures
Temple of Heaven
Within Beijing's Tiantan Park is the Temple of Heaven, a
Temple of Heaven - Looking North from the South Chengzhen Gate
Temple of Heaven Layout & Design
All of the structures in the temple complex are aligned on a north-south central axis, flanked by buildings to the east and west. The temple complex was constructed according to the dictates of feng shui, and in accordance with the ancient religious practices used in Nanjing, the historic capital of China.
The round northern section of the temple represents heaven, with the Qiniandian or
The Huangqiongyu
As with most Chinese temples and palaces, the emperor would always enter the Temple of Heaven complex from the southern-most Zhaoheng Gate.
Qiniandian
The Qiniandian was originally constructed in 1420, during the reign of Emperor Yongle of the Ming Dynasty. The original Qiniandian Hall of Prayer was made entirely of wood, destroyed by fire in 1889, and subsequently rebuilt. Post and beam construction was used in both versions, and all joints were mortised together without the use of fasteners or nails.
Eastern
The
Qiniandian interior and plan drawings
Mathmatics and seasonal or celestial calculations play a major role in the design of the Qiniandian, with its roof of three concentric circles being supported by four massive wood columns that symbolize the four seasons. Other aspects of the building's design equate to the twelve months of the year and twelve hours in a day.
Temple of Heaven - West Celestial Gate
South of the Qiniandian, through the Chengzhen Gate, is the Huangqiongyu or
Locals gather in the
Further to the south is the
The
During the reign of Emperor Qianlong, the Temple of Heaven complex was refurbished and enlarged to make it more pure and holy than before.
Temple of Heaven - Looking West at Sunset
Beijing's Yihe Yuan 'Summer Palace'
The Summer Palace (aka Yihe Yuan or
The Summer Palace is located northwest of Beijing, around the man-made Kunming Lake. The lake covers approximately three-quarters of the 290 hectare Palace grounds. There are three man-made islands on the lake that are meant to imitate the three celestial islands of the East China Sea.
Foxiang Ge 'Tower of the Fragrance of the Buddha' atop Longevity Hill on Kunming Lake
Kunming Lake's causeway was designed to emulate the West Lake
Longevity Hill
The Foxiang Ge Tower, also known as the
Stairway to the Foxiang Ge Tower
During the Yuan Dynasty (1271 to 1368), Longevity Hill was renamed Weng Shan, meaning
View of the 'Revolving Archives'
The Empress Dowager Cixi, aka
In 1886, the Summer Palace was extensively remodeled and improved under the reign of the infamous Dragon Lady, also known as the Empress Dowager Cixi (1835 to 1908), who was the de-facto ruler of China (the
View of Kunming Lake and the 'Seventeen Arch Bridge' from Foxiang Ge Tower - Zoom Cixi was buried at the Eastern Qing Tombs in Hebei Province, east of Beijing. As was customary for the times, a giant Pearl the size of a
The
The 728 meter
The 728 meter 'Long Corridor' and one of its 14,000 ceiling paintings
In 1750, the Long Corridor was added to the Summer Palace by Emperor Qianlong so that his mother could enjoy the gardens without fear of the elements.
Long Corridor ceiling paintings
Marble Boat
The Summer Palace's
The Marble Boat
Both the Summer Palace and the Old Summer Palace (Yuan Ming Yuan), which was known as the
Rebuilding Yihe Yuan
The palace was rebuilt in 1886, and in 1888 the Summer Palace was renamed Yihe Yuan, meaning
The 41 meter high Foxiang Ge Tower
Water Calligraphy (left) Bridge of Banana Plant (right)
View of Yu Quan Hill and the Yu Feng Pagoda (center of photo)
The Summer Palace was added to UNESCO's list of World Heritage Sites in 1998.
Beijing's Dingling Ming Tombs
The Ming Tombs are located sixty kilometers northwest of Beijing in the Tianshou Mountains, near one of the restored sections of the Great Wall. Dingling is the burial grounds for thirteen of sixteen Ming Emperors spanning the 15th and 16th century.
The entire Ming necropolis covers over 40 acres, and is approached via the 'Sacred Way,' which is a long colonnade lined with stone statuary of animals and dignitaries.
Dingling Tomb - Looking at the 'Hall of Eminent Favour'
Zhu Di, known as the third Ming Emperor or the Yongle Emperor, was the first Ming Emperor to be buried at the Dingling in 1424. Zhu Di's mausoleum is called the Changling. The necropolis is also the final resting place for several of the Zhu Di's concubines and Empresses, some of which were buried alive to accompany the Emperor on his journey into the afterlife. The practice of entombing living concubines was abolished during the reign of the Zhengtong Emperor in the mid 1400s.
Dingling's Main Hall (left), Chang-Ling Tomb (right)
Zhu Di, the emperor responsible for building the Forbidden City occupies the largest mausoleum at the necropolis, which took 18 years to complete.
The nephew of Zhu Di was the second Ming Emperor, but after fleeing from the empire, he was never heard from again. There is no official record of his final resting place.
The 'Soul Tower' of Dingling (left)
The Dingling necropolis was completed in 1581, before the death of the Wanli Emperor, and thirteenth Ming ruler, Zhu Yijun. To commemorate its completion, Zhu Yijun held a feast at the complex to celebrate his upcoming internment.
Excavation of the Dingling Mausoleum
The only tomb to have been excavated at the necropolis was Dingling, or the 'Tomb of Certainty,' which was occupied by Zhu Yijun, who died in 1619. His tomb was uncovered in in 1956, after the discovery of a stone tablet with instructions to the location of the tomb.
The Ming Emperor Zhu Yijun's Crown
Although he ruled for over 40 years, Zhu Yijun was considered one of the most inept and/or corrupt emperors of the Ming Dynasty.
Dingling Ming Tomb Jewelry Collection
Zhu Yijun was originally entombed with his one and only Empress. Later, one of his concubines, Xiaojing, was elevated to Empress posthumously by her grandson and re-buried with the Emperor.
The first Ming Dynasty Emperor, Zhu Yuanzhang, was not buried at Dingling, but in Nanjing. There are three tombs which are opened to the public: the Wanli Emperor's tomb Dingling, the Yongle Emperor tomb, Changling, and the Longqing Emperor's tomb, Zhaoling.
Zhaoling belonged to the 12th Ming Emperor, Zhu Daicheng, who was buried in 1572 with three of his Empresses. Zhu Daicheng, who was known as the Longqing Emperor, reigned for only six years. The Zhaoling mausoleum was the first tomb to be fully restored to its original condition.
Beijing's Yonghe Gong 'Lama Temple'
The Lama Temple, also known as the Yonghe Gong Palace, Palace of Peace and Harmony or Yong Hegong Lamasery, was constructed during the Qing Dynasty in 1694. The palace was the home of Prince Yin Zhen, who was a son of Qing Dynasty Emperor Kang Xi.
The Yonghe Gong Lama Temple is located in the Dongcheng District, off of Yanghegong Street east of the Gulou Hutongs. During the off-hours, the temple has a serene atmosphere, with the smell of incense permeating through the air and the distant sound of monks chanting.
When Prince Yin Zhen took the throne, the palace was divided into two parts. Half of the residence was converted into a Buddhist 'lamasery,' and half remained the Imperial Palace. Prince Yin Zhen changed his name to Yong Zhen after being crowned as Emperor in 1725, and his palace was thereafter referred to as the Yonghe Palace.
The Yonghe Gong is a 'Yellow Hat' Tibetan Lamasery - one of the most famous Tibetan Buddhist temples outside of Tibet itself, and the largest in the city of Beijing. The 'Yellow Hat Sect' is part of the Geluk or Gelug school of Buddhism founded by Tsongkhapa in the 1400s.
Yong He Gong Temple Architecture
The palace was laid out and constructed in the same manner as the Forbidden City, with the entrance on the south side, and the main buildings aligned along a north-south central axis. The Temple's ornate architecture is an eclectic mix representing the Han, Manchu, Mongol, and Tibetan building styles.
The Yonghe Gong temple was declared a major historical relic of national significance in 1949, but was none the lest closed under Mao Zedong in the 1950s. The Lam
a Temple was reopened in 1981, and Buddhists from around China come to pray and pay homage to the successive incarnations of the Dalai Lama.
Hand-painted Tibetan prayer scrolls called
In the main hall, there is a sixty foot (18 meter) tall Buddha statue that was carved out of a single piece of white sandalwood. This one of the Lama Temple's
Lama Temple's South Entrance (left), Big Buddha (right)
Unfortunatly, the serenity of the Yonghe Gong Temple belies the controversial state of affairs between China and the Dalai Lama's exiled government. When visiting a site such as this, one must remember that China is still a controlled society with an
Beijing's Tiananmen Square
Tian'anmen Square is etched into the memories of most Americans as a result of the iconic photograph from 1989 of the lone man (aka
During the late 1980s, the Soviet Union's totalitarian regime was collapsing, and the Chinese PRC (People's Republic of China) leadership under Deng Xiaoping saw a wave of democracy sweeping across the communist world. Under Deng's wis
e leadership, the PRC realized that by brutally suppressing a democratic movement, they were risking an all-out revolution.
The Zhengyangmen Gate (left) at the south end of Tian'anmen Square and Qianmen Xidajie Blvd.
Tian'anmen's History During the Ming Dynasty
In 1403, the third Ming Emperor Yongle moved China's capital from Nanjing (then Nanking) to Peking, which was renamed
The
During the early Ming Dynasty, Beijing, which was also known simply as Jingshi, or
st Tian'anmen gate (photo at top of page) were also constructed.
Tian'anmen Square - looking towards the Forbidden City's south Tian'anmen Gate
The Tian'anmen south gate to the Forbidden City was completed in 1417. During the Qing Dynasty in 1699, the gate was renovated and renamed
The Birth of Tian'anmen
Until the late 1800s, the land to the south of Tian'anmen Gate was built up with imperial state buildings, but the area was destroyed during the Boxer Rebellion in 1899. It was subsequently cleared to produce the public square that later became known as
People's Liberation Army (PLA) procession for the evening
Under Mao's leadership, Tian'anmen Square and the adjacent Xichang'an Jie Avenue became a staging-ground for military processions and May-Day parades, during which the government displayed the latest hardware and military might of the PLA. Opening of China Under Deng Xiaoping
With the culmination of the student uprising in 1989, a tipping point had been reached in China. By the early 1990s, the PRC dramatically reversed its policy of Communist hegemony, and began to allow a blending of authoritarian totalitarianism and hyper-capitalism. Although China's economic experiment started in the Shenzhen
This reversal of Mao's
School children in costume at Tian'anmen Square
Today, Tian'anmen Square is a much different place than it was nearly two decades ago. Other than the looming image of Mao Zedong on the south gate of the Forbidden City, or the
A common sentiment that you will hear from locals is that
The Qianmen Archery Tower and barbican
Tian'anmen Square Map
In its present incarnation, Tian'anmen Square is the largest urban square in the world, covering 440,000 square meters in the center of the city.
Beijing's Hutongs
Other than Beijing's big-ticket historical monuments, the Hutongs are the city's last remaining connection with the past. Sadly, as the 2008 Olympics approach, that past is being erased as quickly as possible, but there are remaining pockets of the charming and dilapidated structures that Westerners crave.
The word
Street life on the Xiaoqiaoli Hutong
Inside what is left of Beijing's Hutong districts you will find narrow alleys and lanes that, with the exception of copious amounts of power lines, look much the same as they did hundreds of years ago. Hutongs are laid out according to the dictates of feng shui, with streets running north-south or east-west.
Traditional siheyuan alleyway (left), food stall (right)
Hutong alleyways and lanes are created around siheyuan or
The Hutongs of Beijing were originally built during the Yuan Dynasty from 1271 to 1368, but most of the remaining Hutongs were constructed during the Ming Dynasty and Qing Dynasty from 1368 to 1911.
Hutong Life Today
Although Beijing's Hutongs are hundreds of years old, they are more than heritage or historical sites, as they remain functioning and vibrant communities. Hutong street-life is punctuated by shopkeepers selling their wares, street vendors selling traditional food, men gathering on a street-corner to play an impromptu game of cards, or the ever-present bicycle, which is still a popular mode of transportation.
Bicycle repair shop in the Gulou (Drum Tower) and Zhonglou (Bell Tower) Hutong
Many of the best Hutongs for sightseeing are situated to the north-west of the Forbidden City, near BeiHai Lake, QianHai Lake and HouHai Lake, in the Gulou area. These Hutongs are near the Zhonglou Bell Tower, and Gulou Drum Tower, off of Guloudong Street.
Bicycles are still a popular mode of transportation in the Hutongs
Perhaps the most ancient remaining Hutong in Beijing is the Zhuanta Hutong dating back to the Yuan Dynasty. The Zhuanta or
Street life in the Hutongs - Men playing mahjong or cards in the afternoon One of the common sights in the Hutongs are hanging bamboo cages, housing pet birds and crickets, an important cultural component within ancient China. Cricket Culture
The raising of crickets in China dates back nearly two thousand years, and Jing Zhe, or
Cricket breeding and raising is a status symbol in Beijing's hutongs, and the paraphernalia involved in the hobby is quite elaborate. Gambling on cricket fights is still a popular pastime in the hutongs, and wagers can sometimes be substantial. Jiu dao wan Hutong
The jiu dao wan or Jiu wan,
Demolished Hutongs hidden behind wall
Hou-Hai Bar Area
Famous for its local and expatriate nightlife, the Hou-Hai or
Hou-Hai Bar District along Lake Houhai's Yangfang Hutong
Most of the bars are concentrated around the Yinding or 'Silver Coin' bridge and narrow canal that connects Houhai Lake to Qianhai Lake. A touristy diversion is to take a rickshaw or
ai area. Locals can be seen enjoying a romantic sunset boat-ride on the lake. 'Tobacco-Pipe' Street is also nearby, with its many shops selling traditional long-stemmed Chinese clay pipes.
Hou-Hai Bar District - Rooftop Seating
Beer Bar in Hou-Hai
The Wànli Chángchéng 'Long Wall' of China
Despite the popular Chinese misconception that the Great Wall
Construction of the
Map of the Great Wall from the 1800s
Although Qin Shi Huang did contribute profoundly to the Great Wall's construction, the totality of the wall's many parts were built over many successive dynasties, from the Chunqiu Shídài
Great Wall Construction
The wall is built along the southern edge of Inner Mongolia, stretching from Shanhaiguan, or
The Great Wall - Administration Buildings
Several construction techniques were employed, depending on the natural resources at hand in a given geographic location. The wall is constructed primarily of stone, or 'rammed earthen' blocks, or gravel filled between frames of timber.
Watchtowers along the Great Wall near Juyongguan Pass
The Manchu Invasion
The Great Wall was successful in preventing many attempts to invade China until the early 1600s. The wall's unbroken success as an impenetrable defense-perimeter for China came to a bitter end in 1644.
Renovated Sections of the Great Wall
After several unsuccessful attempts by the Manchurian army to breach the wall, a rogue general named Wu Sangui opened the gates at Shanhai Pass in the Yan Mountains, north of Bohai; allowing the advancing Manchu army to enter Beijing. The Ming Dynasty was defeated, and the Manchu led Qing Dynasty was ushered in. Juyóng-Guan Section of Great Wall
Although most of the original wall is in ruins, there are several sections that have been restored to their original state. The most popular section of the wall is located about 50 kilometers north of Beijing, in the Guangou Valley, at Ju-Yong-Guan, or
Looking down at Yuan Dynasty 'Cloud Platform,' or
(lower right)
Other restored sections of the Great Wall are the Badaling section located in Yanqing County, 60 kilometers northwest of Beijing, and the Mutianyu section located in Huairou County, approximately 70 kilometers northeast of Beijing.
范文二:湖南名胜古迹图片介绍
湖南名胜古迹————南岳大庙三(3)班 南岳大庙南岳大庙是中国江南最大的古建筑群,有“江南第一庙”“南国故宫”之称,始建于唐,后经唐、宋、元、明、清六次大火和十六次修缮扩建,于光绪八年(1882年)形成现在98500平方米的规模。南岳大庙分为九进四重…
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2011辽宁满分作文,塑造成功的自己世界上没有完美的人,只有成功的人。而只有懂得如何塑造自己的人才称得上是成功的人!——题记芸芸众生,大多数人都是平凡者。我们没有西施般的倾国倾城貌,所幸也没有林黛玉般的多愁多病身。但是那个让人震撼心魂的词语--塑造,…
湖南名胜古迹————南岳大庙
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南岳大庙南岳大庙是中国江南最大的古建筑群,有“江南第一庙”“南国故宫”之称,始建于唐,后经唐、宋、元、明、清六次大火和十六次修缮扩建,于光绪八年(1882年)形成现在98500平方米的规模。南岳大庙分为九进四重院落,四周围以红墙,角楼高耸,寿涧山泉,绕墙流注,颇似北京故宫风貌。南岳大庙佛道共存,东侧为八个道观,西侧为八个佛寺,堪称我国寺庙一绝,每年八月十五,这里都要举行盛大规模的庙会,不少东南亚的佛国华侨,日本佛教界人士,以及回乡的善男信女,都不惜长途跋涉来此朝拜,因此这里常年香火不息。
美丽的张家界风景区
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湖南名胜古迹——岳麓书院
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岳麓书院位于长沙市湘江畔岳麓山下,是我国古代
四大书院之一,其前身可追溯到唐末五代(公元958年)智睿等二僧办学。北宋开宝九年(公元976年),潭州太守朱洞在僧人办学的基础上,正式创立岳麓书院。嗣后,历经
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宋、元、明、清各代,至清末光绪二十九年(公元1903年)改为湖南高等学堂,尔后相继改为湖南高等师范学校、湖南工业专门学校,1926年正式定名为湖南大学至今,历经千年,弦歌不绝,故世称“千年学府”。南宋理学家朱熹等曾在此讲学,据说,鼎盛时期从学有千人之众。从岳麓书院至湖南大学的千年办学历史,反映了中国教育制度的变迁,是我国高等教育发展史的一个缩影。
湖南特产知多少
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湖南特产:湖南农林特产丰富多彩,主要有湘莲、湘茶、油茶、辣椒、苎麻、柑桔、湘黄鸡、 溆浦鹅、宁乡猪、湖粉、湖南米粉等。湘莲是湖南有3000多年历史的著名特产,富含淀粉、 蛋白质、脂肪、胡罗卜素和无机盐,有补脾、养心、涩肠、固精功效,是湖南重要出口物 资,产量向居全国首位。湖南几乎所有市县都产茶,是中国四大产茶省之一,全国最大的 黑茶产区。岳阳君山茶中的银针茶曾被清乾隆帝指定为贡茶。湘茶名品还有大庸古丈毛尖、 长沙高桥银峰和湖波绿、沅陵碣滩茶等。湖南是我国特产油茶的最大产区,以湘江流域最多。湖南无核蜜桔含多种维生素,以
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邵阳、怀化、零陵、长沙、益阳、沅江等地最多。著名特产品种有济阳、蓝山金桔,雪峰蜜桔、黔阳冰糖橙、安江香柚等。
湖南剁辣椒的制作
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原料:
新鲜的红辣椒、食盐、鲜姜、白萝卜。
工具:
坛子、保鲜膜、橡皮箍或绳子、塑料手套。
步骤:
1、把辣椒洗干净并滤干大部分的水。
2、把辣椒剁碎,如同在湘菜馆里看到的那么碎。记住
一定要戴手套,否则手到之处火辣辣。
3、放食盐适量(这个量大概是1公斤辣椒0(1公斤
盐),搅匀(最好用竹筷子插),如果不咸的话会腐烂,那么
就前功尽弃了。
4、根据个人爱好可放少量的姜和白萝卜。
5、用保鲜膜密封,然后在坛檐放水,四天换一次水。
放置半月,一坛美味剁椒就此出“坛”啦。剁椒除了可以蒸
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出美味的鱼头,炒鸡蛋、大白菜都很不错呢
长沙臭豆腐介绍
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原料及配方:
黄豆5kg、辣椒油250g、茶油1kg、麻油150g、酱油500g 卤水15kg、粗盐100g 、熟石膏300g
生产工艺:
1、制豆腐 将黄豆用水泡发,泡好后用清水洗净,换入清水20~25kg,用石磨磨成
稀糊,再加入与稀糊同样多的温水拌匀,装入布袋内,用力把浆汁挤出,再在豆渣内对入沸水拌匀后再挤,如此连续豆渣不沾手,豆浆已挤完时,撇去泡沫,将浆汁入锅用大火烧开,倒入缸内,加进石膏汁,边加边用木棍搅动,约搅15~20转后,可滴上少许水,如与浆混合,表示石膏汁不够,须再加进一些石膏汁再搅。如所滴入的水没有同浆混合,约过20min后即成为豆腐脑。将豆腐脑舀入木盒内,盖上木板,压上重石块,压去水分,即成豆腐。
2、油炸臭豆腐 将青矾放入桶内,倒入沸水用棍子搅开,放入豆腐浸泡2h左右,捞出豆腐冷却。然后将豆腐放入卤水内浸泡,春、秋季约需3~5个h,夏季约浸泡2h左右,
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冬季约需6~10个h,泡好后取出,用冷开水略洗,沥干水分,再将茶油全部倒入锅内烧红,放入豆腐用小火炸约5min,一待焦黄,即捞出放入盘内,用筷子在豆腐中间钻一个洞,将辣椒油、酱油、麻油倒在一起调匀,放在豆腐洞里即成。
3、卤水制法 以用豆豉2.5kg为标准计算,须加清水15kg烧开,过滤后,在汁水内加碱1500g浸泡半个月左右,每天搅动1次,发酵后即成卤水。
产品特点:
色焦黄,外焦里嫩,鲜而香辣。 焦脆而不糊、细嫩而不腻、初闻臭气扑鼻,细嗅浓香诱人,具有白豆腐的新鲜爽口,油炸豆腐的芳香松脆 。
湖南凤凰古镇
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凤凰县地处湖南省西部边缘,全县总面积1751.10平方公里,南北长66公里,东西宽50公里,全境划为9个镇22个乡,344个行政村。凤凰八绝:1(沱江边的菜场以及在河边捣衣的女人。2(沙湾的吊脚楼。3(北门外沱江边上的露天餐座。4(哺育了沈从文、黄永玉的文昌阁小学。5(黄丝桥古城。6(文庙、三王庙、武侯祠、文昌阁、笔架城,查地图可以找到。7(黄永玉题字的理发店,师傅有推拿的绝
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活,专治落枕。8(古戏台是当地画家的聚会地。
长沙爱晚亭
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爱晚亭原名红叶亭,位于岳麓山下清风峡中,亭坐西向东,三面环山。
该亭始建于清代乾隆年间,取杜牧诗句“停车坐爱枫林晚,霜叶红于二月花”之意命名。亭子古朴典雅,亭内金柱丹漆,四个翼角高翘,上面盖着绿色的琉璃。
邵阳民俗风情介绍
三(3)班
正月初一早上必吃油煎糍粑,邻里拜年,初二出嫁女儿回娘家拜年,初五破五,
十五元宵节做汤圆食之。
三月三荠菜煮鸡蛋。
五月初五端午节,包粽子插艾蒿另有艾蒿煮水沐浴等,女婿送粽子至岳家。邵东
还有称五月初五为小端午,五月十五为大端午,也有包粽子一俗,但不似小端午
风行。
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六月早稻收割有尝新一俗,现已少见。
七月初七有乞巧小孩子拜乡间小桥为亲娘者,谓之桥亲娘,传如此小孩能茁壮成
长。七月初十左右开始中元节,放鞭炮烧纸钱迎接逝去先人谓之接老客,十四放
鞭炮烧纸钱送之走谓之送老客。期间天天上供烧纸并以烂熟绿豆为馅做糯米粑粑
以油桐树叶裹之谓之桐子叶粑粑上供。
八月十五中秋节。
九月初九重阳节,敬老而已
十二月二十四谓之小年,家家大扫除,亦隆重过之。小年以后开始舂糍粑杀年猪。
俗传小年以后死人皆为阎王误做年猪收之,故丧家秘不发丧直至翌年破五之后。
大年三十举家团圆,乡间多在中午团年。
另,邵阳习俗酒席在中午举行。在湖南岳阳过年风俗有好多不一样的.比如岳阳
都有好几个市.还有县城.可以说每个地方都有不同的风俗.想必你应该是外地的
人.但是你是岳阳的女婿是吧.呵呵,其实过年很简单的.玩的热闹.你一般不管是认
识的还是不认识的.别人跟你说声新年快乐你最少也要回
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个礼咯.还有就是大年三
十的时候给小孩子包红包.也就是MIMI了 你要包多少就看你自己的心意了.最主
要的是老人家比较忌讳的是过年千万不要说
觉不吉利.多说点吉利话就好了.还有不要打人.我们这里好多人一般是30晚上不
睡觉的.叫
这个你想睡了还是没有人拉你的.记得不要说忌讳的话.因为明年又是新的开始.
家里人都希望子女在外平平安安.吃东西就不要客气.想吃什么就吃什么的 在湖南岳阳过年风俗有好多不一样的.比如岳阳都有好几个市.还有县城.可以说
每个地方都有不同的风俗.想必你应该是外地的人.但是你是岳阳的女婿是吧.呵
呵,其实过年很简单的.玩的热闹.你一般不管是认识的还是不认识的.别人跟你说
声新年快乐你最少也要回个礼咯.还有就是大年三十的时候给小孩子包红包.也就
是MIMI了 你要包多少就看你自己的心意了.最主要的是老人家比较忌讳的是过
年千万不要说
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还有不要打人.我们这里好多人一般是30晚上不睡觉的.叫
这个你想睡了还是没有人拉你的.记得不要说忌讳的话.因为明年又是新的开始.
家里人都希望子女在外平平安安.吃东西就不要客气.想吃什么就吃什么的
株洲年节风俗传说
三(3)班
元宵节是我国民间最隆重的节日之一,民间
元宵节起源于汉朝,据说是汉文帝时为纪念“平吕”而设。汉高祖刘邦死后,吕后之子刘盈登基为汉惠帝。惠帝生性懦弱,优柔寡断,大权渐渐落在吕后手中(汉惠帝病死后吕后独揽朝政把刘氏天下变成了吕氏天下,朝中老臣,刘氏宗室深感愤慨,但都惧怕吕后残暴而敢怒不敢言。吕后病死后,诸吕惶惶不安害怕遭到伤害和排挤。于是,在上将军吕禄家中秘密集合,共谋作乱之事,以便彻底夺取刘氏江山。
此事传至刘氏宗室齐王刘囊耳中,刘囊为保刘氏江山,决定起兵讨伐诸吕随后与开国老臣周勃,陈平取得联系,设计解除了吕禄,“诸吕之乱”终于被彻底平定。平乱之后,众臣拥立刘邦的第二个儿子刘恒登基,称汉文帝(文帝深感太平盛世来之不易,便把平息“诸吕之乱”的正月十五,定为与民同乐日,京城里家家张灯结彩,以示庆祝。从此,正月十五
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便成了一个普天同庆的民间节日——“闹元宵”。
元宵节又被称作
东方朔便宽慰了她一番,并答应设法让她与家人团聚。东方朔出宫后,到元宵家作了一番安排。然后回到长安衔,扮作巫师卖起卦来。所有占卦的人所得都是
灯,撞见了元宵,惊喜万分,一家人团聚,诉说衷肠。如此,闹了一夜灯火,京城安然无恙。汉武帝大喜,敕令今后每逢这天都挂灯放焰火。从此,人们就把这一天称为元宵节。这即是民间传说的元宵节的来历。
元宵节的风俗
吃元宵
“元宵”作为食品,在我国也由来已久。这种食品最早出现在宋代,诗人姜白石在一首《咏元宵》的诗中写道:
灯彩
灯彩作为传统的民间艺术,一直沿袭下来。我国各地的灯彩花色众多,格调各异,工巧优美,光彩熠熠。元宵佳节,不少地方都要举行彩灯展、花灯会。元宵的灯,有挂花灯、滚龙灯、迎轿灯、走马灯、放水灯、展冰灯??。
元宵之夜,小孩们纷纷提着灯笼,四处游走玩耍。伴随着花灯夜市,历来有许多传统风俗和节目:闹社火,耍龙灯,舞狮子,划旱船,踩高跷,扭秧歌,猜灯谜等,华灯照夜,万户生辉,人们上街踏月观灯,游戏杂耍,尽情玩乐。 耍
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龙灯
耍龙灯,也称舞龙灯或龙舞。它的起源可以追溯上古时代。传说,早在黄帝时期,在一种《清角》的大型歌舞中,就出现过由人扮演的龙头鸟身的形象,其后又编排了六条蛟龙互相穿插的舞蹈场面。见于文字记载的龙舞,是汉代张衡的《西京赋》,作者在百戏的铺叙中对龙舞作了生动的描绘。
在长期的发展演变中,舞龙也形成了许多不同的样式,主要有龙灯、布龙等。龙灯也称
舞狮
舞狮子,是我国优秀的民间艺术,每逢元宵佳节或集会庆典,民间都以狮舞前来助兴。这一习俗起源于三国时期,南北朝时开始流行,至今已有一千多年的历史。
据传说,它最早是从西域传入的,狮子是文殊菩萨的坐骑,随着佛教传入中国,舞狮子的活动也输入中国。在一千多年的发展过程中,狮舞形成了南北两种
表演风格。北派狮舞以表演
南派狮舞以表演
南狮虽也是双人舞,但舞狮人下穿灯笼裤,上面仅仅披着一块彩色的狮被而舞。和北狮不同的是
踩高跷
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踩高跷,是民间盛行的一种群众性技艺表演。高跷本属我国古代百戏之一种,早在春秋时已经出现。我国最早介绍高跷的是《列子?说符》篇:
划旱船,民间传说是为了纪念治水有功的大禹的。划旱船也称跑旱船,就是在陆地上模仿船行功作,表演跑旱船的大多是姑娘。旱船不是真船,多用两片薄板,锯成船形,以竹木扎成,再蒙以彩布,套系在姑娘的腰间,如同坐于船中一样,手里拿着桨,做划行的姿势,一面跑,一面唱些地方小调,边歌边舞,这就是划旱船了。有时还另有一男子扮成坐船的船客,搭档着表演,则多半扮成丑角,以各种滑稽的动作来逗观众欢乐。划旱船流行于我国很多地区。
猜灯谜
猜灯谜,是我国独有的富有民族风格的一种文娱形式。。猜谜变成灯谜,还有个有趣的故事。相传很久以前,有个财主,人称笑面虎。他见了衣着体面的人,
就拼命巴结;见了粗衣烂衫的穷人,就吹胡子瞪眼。有个叫王少的青年,曾因衣服穿得破烂,一次去借粮时,被他赶出大门。王少回去后越想越气。于元宵之夜,扎了一顶大花灯,来到笑面虎家门前。这大花灯上题着一首诗。笑面虎上前观看,只见上面写着:头尖身细白如银。称称没有半毫分;眼睛长到屁股上,光认衣裳不认人。笑面虎看罢,气得面红耳赤,暴跳如雷,嚷道:
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株洲炎帝广场
三(3)班
炎帝广场位于湖南省株洲市天元区天台山路的顶端,为东方神龙铁塔的主出入口,集文化、集会、娱乐、健身、休闲、商贸、交通等功能于一体。主体建筑为巨型炎帝塑像,环绕巨型塑像有象征“太阳之神”的基台和寓意炎帝精神与日月同辉的弯月状喷水池,有以歌颂炎帝丰功伟绩为主题的大型浮雕和图腾柱。她融历史文化与现代经济于一体,以光耀始祖、宏扬炎帝精神为寄托,振兴株洲求永恒~
湖南名胜古迹————南岳大庙三(3)班 南岳大庙南岳大庙是中国江南最大的古建筑群,有“江南第一庙”“南国故宫”之称,始建于唐,后经唐、宋、元、明、清六次大火和十六次修缮扩建,于光绪八年(1882年)形成现在98500平方米的规模。南岳大庙分为九进四重…
湖南名胜古迹————南岳大庙三(3)班 南岳大庙南岳大庙是中国江南最大的古建筑群,有“江南第一庙”“南国故宫”之称,始建于唐,后经唐、宋、元、明、清六次大火和十六次修缮扩建,于光绪八年(1882年)形成现在98500平方米的规模。南岳大庙分为九进四重…
湖南名胜古迹————南岳大庙三(3)班 南岳大庙南岳
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大庙是中国江南最大的古建筑群,有“江南第一庙”“南国故宫”之称,始建于唐,后经唐、宋、元、明、清六次大火和十六次修缮扩建,于光绪八年(1882年)形成现在98500平方米的规模。南岳大庙分为九进四重…
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范文三:[笔记]湖南名胜古迹图片介绍
湖南名胜古迹————南岳大庙
三(3)班
南岳大庙南岳大庙是中国江南最大的古建筑群,有“江南第一庙”“南国故宫”之称,始建于唐,后经唐、宋、元、明、清六次大火和十六次修缮扩建,于光绪八年(1882年)形成现在98500平方米的规模。南岳大庙分为九进四重院落,四周围以红墙,角楼高耸,寿涧山泉,绕墙流注,颇似北京故宫风貌。南岳大庙佛道共存,东侧为八个道观,西侧为八个佛寺,堪称我国寺庙一绝,每年八月十五,这里都要举行盛大规模的庙会,不少东南亚的佛国华侨,日本佛教界人士,以及回乡的善男信女,都不惜长途跋涉来此朝拜,因此这里常年香火不息。
美丽的张家界风景区
三(3)班
湖南名胜古迹——岳麓书院
三(3)
岳麓书院位于长沙市湘江畔岳麓山下,是我国古代四大书院之一,其前身可追溯到唐末五代(公元958年)智睿等二僧办学。北宋开宝九年(公元976年),潭州太守朱洞在僧人办学的基础上,正式创立岳麓书院。嗣后,历经宋、元、明、清各代,至清末光绪二十九年(公元1903年)改为湖南高等学堂,尔后相继改为湖南高等师范学校、湖南工业专门学校,1926年正式定名为湖南大学至今,历经千年,弦歌不绝,故世称“千年学府”。南宋理学家朱熹等曾在此讲学,据说,鼎盛时期从学有千人之众。从岳麓书院至湖南大学的千年办学历史,反映了中国教育制度的变迁,是我国高等教育发展史的一个缩影。
湖南特产知多少
三(3)班
湖南特产:湖南农林特产丰富多彩,主要有湘莲、湘茶、油茶、辣椒、苎麻、柑桔、湘黄鸡、 溆浦鹅、宁乡猪、湖粉、湖南米粉等。湘莲是湖南有3000多年历史的著名特产,富含淀粉、 蛋白质、脂肪、胡罗卜素和无机盐,有补脾、养心、涩肠、固精功效,是湖南重要出口物 资,产量向居全国首位。湖南几乎所有市县都产茶,是中国四大产茶省之一,全国最大的 黑茶产区。岳阳君山茶中的银针茶曾被清乾隆帝指定为贡茶。湘茶名品还有大庸古丈毛尖、 长沙高桥银峰和湖波绿、沅陵碣滩茶等。湖南是我国特产油茶的最大产区,以湘江流域最多。湖南无核蜜桔含多种维生素,以邵阳、怀化、零陵、长沙、益阳、沅江等地最多。著名特产品种有济阳、蓝山金桔,雪峰蜜桔、黔阳冰糖橙、安江香柚等。
湖南剁辣椒的制作
三(3)班 原料:
新鲜的红辣椒、食盐、鲜姜、白萝卜。
工具:
坛子、保鲜膜、橡皮箍或绳子、塑料手套。
步骤:
1、把辣椒洗干净并滤干大部分的水。
2、把辣椒剁碎,如同在湘菜馆里看到的那么碎。记住一定要戴手套,否则手到之处火辣辣。
3、放食盐适量(这个量大概是1公斤辣椒0(1公斤盐),搅匀(最好用竹筷子插),如果不咸的话会腐烂,那么就前功尽弃了。
4、根据个人爱好可放少量的姜和白萝卜。
5、用保鲜膜密封,然后在坛檐放水,四天换一次水。 放置半月,一坛美味剁椒就此出“坛”啦。剁椒除了可以蒸出美味的鱼头,炒鸡蛋、大白菜都很不错呢
长沙臭豆腐介绍
三(3)班 原料及配方:
黄豆5kg、辣椒油250g、茶油1kg、麻油150g、酱油500g 卤水15kg、粗盐100g 、熟石膏300g
生产工艺:
1、制豆腐 将黄豆用水泡发,泡好后用清水洗净,换入清水20~25kg,用石磨磨成稀糊,再加入与稀糊同样多的温水拌匀,装入布袋内,用力把浆汁挤出,再在豆渣内对入沸水拌匀后再挤,如此连续豆渣不沾手,豆浆已挤完时,撇去泡沫,将浆汁入锅用大火烧开,倒入缸内,加进石膏汁,边加边用木棍搅动,约搅15~20转后,可滴上少许水,如与浆混合,表示石膏汁不够,须再加进一些石膏汁再搅。如所滴入的水没有同浆混合,约过20min后即成为豆腐脑。将豆腐脑舀入木盒内,盖上木板,压上重石块,压去水分,即成豆腐。
2、油炸臭豆腐 将青矾放入桶内,倒入沸水用棍子搅开,放入豆腐浸泡2h左右,捞出豆腐冷却。然后将豆腐放入卤水内浸泡,春、秋季约需3~5个h,夏季约浸泡2h左右,冬季约需6~10个h,泡好后取出,用冷开水略洗,沥干水分,再将茶油全部倒入锅内烧红,放入豆腐用小火炸约5min,一待焦黄,即捞出放入盘内,用筷子在豆腐中间钻一个洞,将辣椒油、酱油、麻油倒在一起调匀,放在豆腐洞里即成。
3、卤水制法 以用豆豉2.5kg为标准计算,须加清水15kg烧开,过滤后,在汁水内加碱1500g浸泡半个月左右,每天搅动1次,发酵后即成卤水。 产品特点:
色焦黄,外焦里嫩,鲜而香辣。 焦脆而不糊、细嫩而不腻、初闻臭气扑鼻,细嗅浓香诱人,具有白豆腐的新鲜爽口,油炸豆腐的芳香松脆 。
湖南凤凰古镇
三(3)
凤凰县地处湖南省西部边缘,全县总面积1751.10平方公里,南北长66公里,东西宽50公里,全境划为9个镇22个乡,344个行政村。凤凰八绝:1(沱江边的菜场以及在河边捣衣的女人。2(沙湾的吊脚楼。3(北门外沱江边上的露天餐座。4(哺育了沈从文、黄永玉的文昌阁小学。5(黄丝桥古城。6(文庙、三王庙、武侯祠、文昌阁、笔架城,查地图可以找到。7(黄永玉题字的理发店,师傅有推拿的绝活,专治落枕。8(古戏台是当地画家的聚会地。
长沙爱晚亭
三(3)班
爱晚亭原名红叶亭,位于岳麓山下清风峡中,亭坐西向东,三面环山。
该亭始建于清代乾隆年间,取杜牧诗句“停车坐爱枫林晚,霜叶红于二月花”之意命名。亭子古朴典雅,亭内金柱
丹漆,四个翼角高翘,上面盖着绿色的琉璃。
邵阳民俗风情介绍
三(3)班
正月初一早上必吃油煎糍粑,邻里拜年,初二出嫁女儿回娘家拜年,初五破五,十五元宵节做汤圆食之。
三月三荠菜煮鸡蛋。
五月初五端午节,包粽子插艾蒿另有艾蒿煮水沐浴等,女婿送粽子至岳家。邵东还有称五月初五为小端午,五月十五为大端午,也有包粽子一俗,但不似小端午风行。
六月早稻收割有尝新一俗,现已少见。
七月初七有乞巧小孩子拜乡间小桥为亲娘者,谓之桥亲娘,传如此小孩能茁壮成长。七月初十左右开始中元节,放鞭炮烧纸钱迎接逝去先人谓之接老客,十四放鞭炮烧纸钱送之走谓之送老客。期间天天上供烧纸并以烂熟绿豆为馅做糯米粑粑以油桐树叶裹之谓之桐子叶粑粑上供。
八月十五中秋节。
九月初九重阳节,敬老而已
十二月二十四谓之小年,家家大扫除,亦隆重过之。小年以后开始舂糍粑杀年猪。俗传小年以后死人皆为阎王误做年猪收之,故丧家秘不发丧直至翌年破五之后。大年三十举家团圆,乡间多在中午团年。
另,邵阳习俗酒席在中午举行。在湖南岳阳过年风俗有好多不一样的.比如岳阳都有好几个市.还有县城.可以说每个地方都有不同的风俗.想必你应该是外地的人.但是你是岳阳的女婿是吧.呵呵,其实过年很简单的.玩的热闹.你一般不管是认识的还是不认识的.别人跟你说声新年快乐你最少也要回个礼咯.还有就是大年三十的时候给小孩子包红包.也就是MIMI了 你要包多少就看你自己的心意了.最主要的是老人家比较忌讳的是过年千万不要说"死"字什么之类的话.要不别人会感觉不吉利.多说点吉利话就好了.还有不要打人.我们这里好多人一般是30晚上不睡觉的.叫"首席"呵呵!
这个你想睡了还是没有人拉你的.记得不要说忌讳的话.因为明年又是新的开始.家里人都希望子女在外平平安安.吃东西就不要客气.想吃什么就吃什么的
在湖南岳阳过年风俗有好多不一样的.比如岳阳都有好几个市.还有县城.可以说每个地方都有不同的风俗.想必你应该是外地的人.但是你是岳阳的女婿是吧.呵呵,其实过年很简单的.玩的热闹.你一般不管是认识的还是不认识的.别人跟你说声新年快乐你最少也要回个礼咯.还有就是大年三十的时候给小孩子包红包.也就是MIMI了 你要包多少就看你自己的心意了.最主要的是老人家比较忌讳的是过年千万不要说"死"字什么之类的话.要不别人会感觉不吉利.多说点吉利话就好了.
还有不要打人.我们这里好多人一般是30晚上不睡觉的.叫"首席"呵呵!
这个你想睡了还是没有人拉你的.记得不要说忌讳的话.因为明年又是新的开始.家里人都希望子女在外平平安安.吃东西就不要客气.想吃什么就吃什么的
株洲年节风俗传说
三(3)班
元宵节的来历与传说
元宵节是我国民间最隆重的节日之一,民间"正月十五闹元宵",在我国已有悠久的历史,它伴随人们迎来新的春天,是把节日习俗体现得最为彻底和典型的传统节日。正月为元月,古人称夜为“宵”,而十五日又是一年中第一个月圆之夜,所以称正月十五为元宵节。
元宵节起源于汉朝,据说是汉文帝时为纪念“平吕”而设。汉高祖刘邦死后,吕后之子刘盈登基为汉惠帝。惠帝生性懦弱,优柔寡断,大权渐渐落在吕后手中(汉惠帝病死后吕后独揽朝政把刘氏天下变成了吕氏天下,朝中老臣,刘氏宗室深感愤慨,但都惧怕吕后残暴而敢怒不敢言。吕后病死后,诸吕惶惶不安害怕遭到伤害和排挤。于是,在上将军吕禄家中秘密集合,共谋作乱之事,以便彻底夺取刘氏江山。
此事传至刘氏宗室齐王刘囊耳中,刘囊为保刘氏江山,决定起兵讨伐诸吕随后与开国老臣周勃,陈平取得联系,设计解除了吕禄,“诸吕之乱”终于被彻底平定。平乱之后,众臣拥立刘邦的第二个儿子刘恒登基,称汉文帝(文帝深感太平盛世来之不易,便把平息“诸吕之乱”的正月十五,定为与民同乐日,京城里家家张灯结彩,以示庆祝。从此,正月十五便成了一个普天同庆的民间节日——“闹元宵”。
元宵节又被称作"灯节"。元宵点灯的来历,在民间也有一个动人的传说:相传汉武帝时,有个叫东方朔的人,很得武帝的厚爱。有一年腊月大雪纷飞,东方朔见汉武帝无聊,便去御花园给武帝折梅,见一宫女泪流满面,极其伤心,问其原由,得知宫女叫元宵,家住长安城外,家中有年迈双亲,自被选进宫来,每逢过年,思念亲人而不得见,心如刀割。如今又近十五月圆,无法与家人团圆,怎不悲伤,
东方朔便宽慰了她一番,并答应设法让她与家人团聚。东方朔出宫后,到元宵家作了一番安排。然后回到长安衔,扮作巫师卖起卦来。所有占卦的人所得都是"正月十五火焚身"的签语,于是纷纷向他询求解脱的办法。东方朔便告诉他们:"正月十三,火神君将幻化成一个穿大红袄的姑娘,骑着赤红色的毛驴到长安城来察看地形,你们可到城北大道口拦路阻道去哭求,全城或可得救。"人们听了东方朔的话都深信不疑,互相转告,于正月十三日在街上等候,东方朔于时请了一位民女,扮作红衣姑娘,骑着毛驴缓缓进城而来。众老乡亲见果真有红衣姑娘来临,便拦路苦苦哀求,那红衣姑娘对众乡亲说:"我乃领了天帝之旨来焚
烧长安的,今既承父老求情,此一偈帖就请你们转呈天子吧。"说罢离去。
父老们拿了红帖,献给汉武帝。只见帖上偈语写道:"十五天火,焚劫帝阙。"武帝看罢,吓得魂飞魄散,忙向东方朔求教。东方朔转动心机,便说:"请圣上传谕京城百姓,今起动手做灯。十五晚,大街小巷、家家户户都挂上红灯,满城点放烟火爆竹,并让城外百姓进城观灯,天子、臣僚、贵妃、宫女,都去灯市玩赏,杂在庶民中消灾避难。"武帝听罢,传旨就按此办法去做。十五晚,整个长安城灯火照耀,烟花满天。元宵的父母也来城里观灯,看到了"元宵"字样的大宫灯,撞见了元宵,惊喜万分,一家人团聚,诉说衷肠。如此,闹了一夜灯火,京城安然无恙。汉武帝大喜,敕令今后每逢这天都挂灯放焰火。从此,人们就把这一天称为元宵节。这即是民间传说的元宵节的来历。
元宵节的风俗
吃元宵
“元宵”作为食品,在我国也由来已久。这种食品最早出现在宋代,诗人姜白石在一首《咏元宵》的诗中写道:"贵客钩帘看御街,市中珍品一时来。"这"市中珍品"即指元宵。这种食品,最早叫“ 浮元子”后称“元宵” ,生意人还美其名曰 “元宝”。开始元宵称为"汤圆",因它飘在碗里,像是一轮明月挂在天际。天上月圆,碗里汤圆,家人团圆,正如台湾民歌《卖汤圆》中唱的:"一碗汤圆满又满,吃了汤圆好团圆。"以象征团圆吉利之意。因汤圆最初只专在元宵节上市供应,久而久之,便直接呼它为元宵了。传说,窃国大盗袁世凯篡夺了辛亥革命成果后,一心想复辟登基当皇帝,又怕人民反对,终日提心吊胆。一天,他听到街上卖元宵的人拉长了嗓子在喊:"元--宵。"觉得"元宵"两字有袁世凯被消灭之嫌,联想到自己的命运,于是在1913 年元宵节前,下令禁止称"元宵",只能称"汤圆"或"粉果"。然而,"元宵"两字并没有因他的意志而取消,老百姓不买他的帐,照样在民间流传。
灯彩
灯彩作为传统的民间艺术,一直沿袭下来。我国各地的灯彩花色众多,格调各异,工巧优美,光彩熠熠。元宵佳节,不少地方都要举行彩灯展、花灯会。元宵的灯,有挂花灯、滚龙灯、迎轿灯、走马灯、放水灯、展冰灯??。
元宵之夜,小孩们纷纷提着灯笼,四处游走玩耍。伴随着花灯夜市,历来有许多传统风俗和节目:闹社火,耍龙灯,舞狮子,划旱船,踩高跷,扭秧歌,猜灯谜等,华灯照夜,万户生辉,人们上街踏月观灯,游戏杂耍,尽情玩乐。
耍龙灯
耍龙灯,也称舞龙灯或龙舞。它的起源可以追溯上古时代。传说,早在黄帝时期,在一种《清角》的大型歌舞中,就出现过由人扮演的龙头鸟身的形象,其后又编排了六条蛟龙互相穿插的舞蹈场面。见于文字记载的龙舞,是汉代张衡的《西京赋》,作者在百戏的铺叙中对龙舞作了生动的描绘。
在长期的发展演变中,舞龙也形成了许多不同的样式,主要有龙灯、布龙等。龙灯也称"火龙",这是流行最为广泛的一种龙舞。这种龙由篾竹扎成龙首、龙身、龙尾,上面糊纸,再画上色彩。龙身有许多节、节数可多可少;但必须是单数。每节中点燃蜡烛;有的地方不点蜡烛,而是用桐油、棉纱或灯草做成的"油捻"。
这种油捻燃烧力很持久,龙灯舞动时五光十色,始终不会熄灭。下面装有供舞者手持的木柄(龙前还有一人手举红色绸珠指挥龙舞。有的地方闹元宵,各路龙灯汇集竟达百余条,队伍长达二三华里。每条龙灯还伴有十番锣鼓,声闻十里,甚为壮观。
舞狮
舞狮子,是我国优秀的民间艺术,每逢元宵佳节或集会庆典,民间都以狮舞前来助兴。这一习俗起源于三国时期,南北朝时开始流行,至今已有一千多年的历史。
据传说,它最早是从西域传入的,狮子是文殊菩萨的坐骑,随着佛教传入中国,舞狮子的活动也输入中国。在一千多年的发展过程中,狮舞形成了南北两种表演风格。北派狮舞以表演"武狮"为主,即魏武帝钦定的北魏"瑞狮"。小狮一人舞,大狮由双人舞,一人站立舞狮头,一人弯腰舞狮身和狮尾。舞狮人全身披包狮被,下穿和狮身相同毛色的绿狮裤和金爪蹄靴,人们无法辨认舞狮人的形体,它的外形和真狮极为相似。引狮人以古代武士装扮,手握旋转绣球,配以京锣、鼓钹、逗引瑞狮。狮子在"狮子郎"的引导下,表演腾翻、扑跌、跳跃、登高、朝拜等技巧,并有走梅花桩、窜桌子、踩滚球等高难度动作。
南派狮舞以表演"文狮"为主,表演时讲究表情,有搔痒、抖毛、舔毛等动作,惟妙惟肖,逗人喜爱,也有难度较大的吐球等技巧。南狮以广东为中心,并风行于港澳,东南亚侨乡。
南狮虽也是双人舞,但舞狮人下穿灯笼裤,上面仅仅披着一块彩色的狮被而舞。和北狮不同的是"狮子郎"头戴大头佛面具,身穿长袍,腰束彩带,手握葵扇而逗引狮子,以此舞出各种优美的招式,动作滑稽风趣。南狮流派众多,有清远、英德的"鸡公狮",广州、佛山的"大头狮",高鹤、中山的"鸭嘴狮",东莞的"麒麟狮"等。南狮除外形不同外,尚有性格不同。白须狮舞法幅度不宽、花色品种不多,但沉着刚健,威严有力,民间称为"刘备狮"。黑须红面狮,人称"关公狮",舞姿勇猛而雄伟,气概非凡。灰白胡须狮,动作粗犷好战,俗称"张飞狮"。狮子为百兽之尊,形象雄伟俊武,给人以威严、勇猛之感。古人将它当作勇敢和力量的象征,认为它能驱邪镇妖、保佑人畜平安。所以人们逐渐形成了在元宵节时及其他重大活动里舞狮子的习俗,以祈望生活吉样如意,事事平安。
踩高跷
踩高跷,是民间盛行的一种群众性技艺表演。高跷本属我国古代百戏之一种,早在春秋时已经出现。我国最早介绍高跷的是《列子?说符》篇:"宋有兰子者,以技干宋元。宋元召而使见其技。以双枝长倍其身,属其胫,并趋并驰,弄七剑迭而跃之,五剑常在空中,元君大惊,立赐金帛。"从文中可知,早在公元前五百多年,高跷就已流行。表演者不但以长木缚于足行走,还能跳跃和舞剑,高跷分高跷、中跷和跑跷三种,最高者一丈多。据古籍中记载(古代的高跷皆属木制,在刨好的木棒中部做一支撑点,以便放脚,然后再用绳索缚于腿部。表演者脚踩高跷,可以作舞剑、劈叉、跳凳、过桌子、扭秧歌等动作。北京演出的高跷秧歌中,扮演的人物有渔翁、媒婆、傻公子、小二哥、道姑、和尚等。表演者扮相滑稽,能唤取观众的极大兴趣。南方的高跷,扮演的多是戏曲中的角色,关公、张飞、吕洞宾、何仙姑、张生、红娘、济公、神仙、小丑皆有。他们边演边唱,生动活泼,逗笑取乐,如履平地。据说踩高跷这种形式,原来是古代人为了采集树
上的野果为食,给自己的腿上绑两根长棍而发展起来的一种跷技活动。
划旱船
划旱船,民间传说是为了纪念治水有功的大禹的。划旱船也称跑旱船,就是在陆地上模仿船行功作,表演跑旱船的大多是姑娘。旱船不是真船,多用两片薄板,锯成船形,以竹木扎成,再蒙以彩布,套系在姑娘的腰间,如同坐于船中一样,手里拿着桨,做划行的姿势,一面跑,一面唱些地方小调,边歌边舞,这就是划旱船了。有时还另有一男子扮成坐船的船客,搭档着表演,则多半扮成丑角,以各种滑稽的动作来逗观众欢乐。划旱船流行于我国很多地区。
猜灯谜
猜灯谜,是我国独有的富有民族风格的一种文娱形式。。猜谜变成灯谜,还有个有趣的故事。相传很久以前,有个财主,人称笑面虎。他见了衣着体面的人,就拼命巴结;见了粗衣烂衫的穷人,就吹胡子瞪眼。有个叫王少的青年,曾因衣服穿得破烂,一次去借粮时,被他赶出大门。王少回去后越想越气。于元宵之夜,扎了一顶大花灯,来到笑面虎家门前。这大花灯上题着一首诗。笑面虎上前观看,只见上面写着:头尖身细白如银。称称没有半毫分;眼睛长到屁股上,光认衣裳不认人。笑面虎看罢,气得面红耳赤,暴跳如雷,嚷道:"好小子,胆敢来骂老爷。"便命家丁去抢花灯,王少忙挑起花灯,笑嘻嘻地说:"哎,老爷莫犯猜疑,
'怎么是对你的呢,莫非我这四句诗是个谜,谜底就是'针',你想想是不是。这'针
是'针'对你说的,不然你又怎么知道说的是你呢,"笑面虎一想,可不是,只好气得干瞪眼,灰溜溜走了,周围的人都乐得哈哈大笑。这事传开后,越传越远。第二年元宵,人们纷纷仿效,将谜语写在花灯上,供人猜射取乐。所以就叫"灯谜"。以后相沿成习,猜灯谜、打灯虎成了元宵佳节的重要活动内容,一直传至今天。
株洲炎帝广场
三(3)班
范文四:北京名胜古迹介绍及图片
eijing's Tiantan Park is the Temple of Heaven, a &uot;cult building&uot; symbolizing the relationship between heaven and earth, which has become one of China's most famous and important temples. Ming and ing dynasty emperors came to the Temple of Heaven twice each year to pray for good harvests. The Temple of Heaven is enclosed behind the walled 667 acre Tiantan Park, to the south of the Forbidden City. The Temple of Heaven complex was declared a World Heritage site by UNESCO in 1998.
Temple of Heaven - Looking North from the South Chengzhen Gate
Temple of Heaven Layout & Design
All of the structures in the temple complex are aligned on a north-south central axis, flanked by buildings to the east and west. The temple complex was constructed according to the dictates of feng shui, and in accordance with the ancient religious practices used in Nanjing, the historic capital of China.
The round northern section of the temple represents heaven, with the iniandian or &uot;Hall of Prayer for Good Harvests&uot; and its three concentric circular roofs as the focal point. The 'Hall of Prayer' temple
范文五:[修订]世界名胜古迹图片大全
世界名胜古迹图片大全
万里长城最西端的嘉峪关
北京天坛
天安门广场
日本富士山
波光粼粼的大谷池
日本彩虹桥
双峰塔
苏丹亚都沙曼大厦
33米高的巨大铜制佛像,位于俗离山国家公园
Wolchulsan的吊桥
汉城市区的景色
泰姬陵
中央秘书处大楼北翼
海神庙
孔雀蓝湖和橄榄缘湖
圣保罗大教堂
马尼拉的贫民区
圣骸寺
玉佛寺
女神院
蓝色清真寺
以弗所最高的建筑物
龙编桥
北欧风格的建筑
巍峨的库克山
教会湾的怀特玛塔港
亚特雷德节庆中心
薄暮中的城市景色
金字塔
墓穴??游客称之「死人之城」
尼罗河、塔里尔桥和开罗塔的夜景
伦敦桥
西敏斯特宫望过去的大笨钟
维多利亚式建筑
北约克荒原国家公园
布鲁塞尔大广场上矗立的市政厅和皇宫
乌斯佩斯基大教堂
圣尼古拉斯路德会大教堂
艾菲尔铁塔最初被称为「金属芦笋」
诺曼第险峻的圣米歇尔山峰上的修道院
象徵德国统一的布兰登堡门
海岬
女皇大学
古老港口上的渔民仓库
重修的18世纪市政公园
圣若热城堡
爱丁堡城堡
城里的杜高德斯图尔特纪念碑
蒂沃利花园及游乐场中的蒂沃利亭
伊丽莎白桥到达并重建城堡山上的皇宫
多瑙河上的跨国大桥
哥特式教堂之一的主教堂
罗马圆形大剧场的古罗马遗址
克里姆林宫
庆祝拿破伦胜利的胜利拱
塞利维亚
巴赛隆那的小凯旋门
阿尔滑雪胜地
诗隆城堡
大城堡
彭布古堡是亨利七世出生地
亭潭寺
整座城市都建立于埋在沙泥的木桩混凝土柱子上
新文艺復兴时期的城市大剧院
雅典卫城
耶拉派特拉海滩上的茅草伞
市政厅哥德式尖顶叫人难以忘怀
国会大楼
两个对称楼塔的教堂
伏尔塔瓦河和桥
马蹄铁瀑布
圣海伦岛,太空时代的生物
芝加哥城灯塔
自由女神像皇冠上的观景台
国家纪念碑
西部大峡谷
迪奥狄华肯的太阳金字塔
蛇之世界国家公园
站在卡哥华都山上30米高的救主耶稣基督雕像
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